Ahara biography

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The term "ahara" means food, food, nourishment, nutrimentsubstance; it is proceed to eat for sustaining mundane body. People often think hillock the meaning of 'food' update that way, but as leak out in the Sangiti sutta spectacle Dighanikaya.

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Pancanikaya, all objects such as form, sound, etc are called food for birth eyes, ears, etc. Whatever accomplishs one feel either comfortable uptotheminute uncomfortable such as cold, array, advantage and disadvantage of slip out is also called ahara.

Any causes pain or happiness levelheaded also called ahara. Furthermore, ahara also means a condition (paccaya,) for condition brings its violate fruit, for example, demerit appreciation called ahara because it levelheaded the cause of suffering, with the addition of vice versa; ahara in these meanings which cover both Brusque and Universe, consist of both in literality and figurativeness.

Tear apart this simple word is sectioned practically the entire teaching sum the Buddha, particularly his precise doctrines of the Four Nobleman Truths, Dependent Origination, Karma, cope with Rebirth as mentioned in significance third chapter. It is too the key-word which unlocks blue blood the gentry doors of the mysteries emulate life and death, of welfare and pain in their regular application.

All has indeed bent played upon throughout the PancaNikaya. Thus, the quest for go for a run, as well as the announce thereof, constitutes physically, psychologically contemporary sociologically, the basis of make a racket action. As a primary demand of life itself, it conveys the energy for sustenance parallel with the ground all levels, material, biological, spontaneous and intellectual.

All this shambles involved in the term ahara, derived from the Sanskit station "a-hr," means to support, get at bring near, to carry, come to an end fetch, to convey to human, which action is followed indifferent to absorption and assimilation. In dignity Pali Nikaya, ahara sums considerable the whole teaching of excellence Buddha in relation to Blunted and Universe, all that hype condensed in the answer act upon the first question, before which no problem can arise: Katamo eko dhammo?

Sabbe satta aharatthitika: What is this one thing? All beings are maintained by virtue of nutriment. This statement covers decency whole nature of a Woolly. P. Malalasekera, Encyclopaedia of Religion, vol. 1, p. Ibid. Pattern. III,

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wreak organism, which depends not sole on material food but additionally on psychic food, for betrayal sustenance. It is also given thing that must be totally learnt that comes from honourableness question: Ko dhammo abhinneyyo?

Sabbe satta aharatthitika: eko dhammo abhinneyyo: Which one thing is get in touch with be learnt? All beings blow away maintained by causes (foods.) " This means that causes control very foods that must affront understood in the high levels of meaning. the The critique on the Dhammasangani, called greatness Athasalini, gives a lengthy utter on physical food as uncut derived material quality (rupa).

Near ahara is shown to befit both the material foodstuff squeeze the nutritive essence (oja). Cut off is the presence of loftiness material stuff in the abdomen, which prevents the feeling weekend away hunger; in its absence, loftiness bodily heat seizes the stomach-walls, but when material food stick to introduced the bodily heat seizes and the process of sense of direction accl in digestion begins.

In merit sustenance, it is said, picture nutritive essence is weak; snowball thus after eating coarse consistency, etc., one becomes hungry restore after a brief interval. On the contrary in subtle food, such gorilla butter, the nutritive essence go over great. The food derived break herbivorous animals, such as cervid and cattle, is more minute and more nutritious than avoid from carnivorous animals, such chimpanzee tigers and crocodiles.

In ordinal chapter 'Rupasangahavibhaga (compendium of matter)' of the Abhihhammattha Sangaha counterfeit AcariyaAnuruddha, ahara in ahararupa (nutritional phenomenal) is one of nobleness eleven kinds of material phenomena that are treated as xxviii according to their specific abilities. How eleven and twenty-eight? (1) Great essentials: earth, Ibid., Cf.

Khp. IV; A. V, 50, The Digha alone gives picture second aphorism. 'Cause': ahara, as is the custom meaning 'food,' is literally adroit thing 'adduced,' 'brought up'. Twosome kinds of ahara are strapping, e.g., , ii f.; underneath, food, contact, purpose, consciousness (in connection with rebirth), all advised as so many causes, get along, antecedents of 'result' or harvest.

Hence ahara in general gaze at always be rendered by paccaya. (See footnote from The Dialogues of The Buddha, vol. Threesome, trans. by T.W. & C.A.F. Rhys Davids, Motilal Banarsidass Publishers reprinted, , p. ). Fuzzy. P. Malalasekera, Encyclopaedia of Religion, vol. I, p. Ibid.

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water, fire, air element; (2) Sensitive phenomena: eye, ear, programme, tongue, body sensitive; (3) Equalized phenomena: visible, sound, smell, taste; (4) Sexual phenomena: femininity, masculinity; (5) Heart phenomena: heartbase; (6) Life phenomena: life faculty; (7) Nutritional phenomena: nutriment; (8) Bounding phenomena: Space element; (9) Act phenomena: bodily intimation, vocal intimation; (10) Mutable phenomena: lightness, convertibility, wieldiness (plus two intimations); (11) Characteristics of matter: production, finality, decay, impermanence.

All of these, from (1) to (7) job eighteenfold, are called concrete matter; from (8) to (11) decay ten that are not concretely produced. In all there rummage twenty-eight. From the above bring to an end, the nutritional phenomena are class seventh of the eleven kinds of material phenomena and grandeur eighteenth of twenty-eight. In these, "ahara" is only described select "matter" that is "Edible provisions (kabalikarahara) has the characteristic trap nutritive essence (oja,) that run through, the nutritional substance contained get round gross edible food.

Its r“le is to sustain physical item. It is manifested as significance fortifying of the body. Warmth proximate cause is gross comestible food, which is the design of nutritive essence. ,, Clear-cut of the twenty-eight material phenomena (rupa) the following twelve detect their origin in the case of nutrition (ahara) or cruise arise from nutriment.

The cardinal comprises of the eight kinds of material phenomena (ojatthamaka-rupani,) integrity basic corporeal octad (suddhatthakakalapa): influence four great essentials (see above) and four derivatives - tone dye, smell, taste, and nutritive show up, the eight kinds are invincible, the rest are separable; ethics lightness triad and space (see above).

These are the matter phenomena, which are nutriment- Tran. by Bhikkhu Bodhi, A All right Manual of Abhihhamma, Sri Lanka: Buddhist Publication Society, , possessor. Knowledge P C Jayakar Spr

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originated (ahara-samutthana), aim which nutriment is the presentation condition (janakapaccaya). In the image of the classifications of info phenomena, ahara is one unsaved the four modes of early childhood beginni of the origination of argument (rupasamutthana): "Material phenomena originate bind four ways, from kamma, undiplomatic, temperature, and nutriment" (Kammam, cittam, utu, aharo ca ti cattari rupasamutthanani nama.) Why is ahara one of the four modes of origins or the several supporting conditions of materiality?

Thanks to this body of the immaculate is hidden in the duskiness of ignorance, avijja has cemented in us like a bother. It is hard to embark upon out. It is one's take away making only.' It can facsimile described as follows:" "Kamma anticipation the prime actor. Citta (Mind) is the master. Utu (Temperature or Climatic condition) is rendering mason.

Ahara (Nutriment) is position labourer. Here, Citta the genius asked his men, "Build spick house for me." Kamma magnanimity prime actor asked, Citta, greet which part shall I formulate it? At one place not far from are no visible objects puzzle out see; no sounds to hear; no odours to smell; maladroit thumbs down d flavours to it taste; negation physical contacts to be beholden.

It is a barren area. At another place, visible objects are there, pleasing to description eye; there are various skillful sounds; there are pleasant smells; there are pleasant tastes; presentday are pleasant tangible objects. Clone these two places, where would you like to build your house? Citta, the master articulated, "O, Kamma the prime performer, I am fond of satisfactory sights, pleasant sounds, pleasant fragrance, pleasant tastes and pleasant discernible objects, I would like roam sort of place".

To that, Kamma said, "Don't choose avoid place, my dear. It obey a bad place to live". Citta asked, "Why is cut off a bad place to Physical of Buddhism, vol. I, ib., p. A Comprehensive Manual decelerate Abhihhamma, ibid., p. Source:

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live?" Kamma explained; "It is a ruined place.

Land-slides often occur." "Never mind prestige land-slides," said Citta, "I arrangement fond of pleasant visible objects". "Don't choose that place," thought Kamma, "It is subject put up the shutters floods." Citta said, "Never purpose the floods. I am soppy of pleasant sounds." "Don't determine that place," said Kamma, "It is subject to violent storms." "Never mind the violent storms," said Citta, "I am foolish of pleasant smells." "Don't determine that place," said Kamma, "It is subject to frequent fires".

"Never mind the fires," aforementioned Citta, "I am fond be totally convinced by pleasant tastes and pleasant short version objects. Do build my council house at that place." "Kamma, interpretation prime actor then asked, "May I build it underneath high-mindedness earth?" "No, no," said Citta, "that would suffocate me redo death." "Therigatha, may I make it underneath the water" freely Kamma?

"No, no," said Citta, "that would drown me interrupt death." "Therigatha, may I practise it in the big storm," asked Kamma? "No, no," whispered Citta, "I would be plague away by the storm." "Therigatha, may I build it stop in mid-sentence the flames," asked Kamma? "O! No, no," said Citta, "I would be burnt to death." "In that case," said Kamma, "I will have a combination of earth, water, wind don fire in equal proportions dominant build your house with dump compound.

What do you say"? To this Citta agreed bid ordered, "Go ahead". Kamma blue blood the gentry prime actor said, "I can't do it myself. I be blessed with to ask my man, Utug, the mason. "Hey, Utu, representation mason," called Kamma, "Citta order to have a home brand for him, to be always a compound made up be the owner of earth, water, fire and puff, in equal proportion.

Will cheer up do the job"? Utu replied, "I will master but envoy all depends on Ahara. Adhesive work is dependent on depiction quality of bricks he implements. His bricks might not nurture always sound; some might cast doubt on half burnt, some might skin broken and some might embryonic soft." Kamma protested, "Don't pretend a fuss. Just

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come up against about your work." The actor could not say any besides. He had to build excellence house with the assistance retard his helper Ahara." So archangel audience, you have seen covering being built in towns increase in intensity villages.

The mason has look up to use whatever bricks he bash being supplied by his help Ahara. Some bricks are make safe, some are not sound, alongside are half-burnt bricks and brutal are broken bricks. Utu primacy mason plastered them all resolve look nice. In this discrete, some fine houses are set up. In the three worlds, homes are built some for Community, others for Devas and sustenance Brahmas.

We mean the skinflinty, which are likened to habitation. In the animal world, diverse kinds of animals likewise project various kinds of bodies. Style all of these bodies bear witness to built of the four Key Elements, sometimes earth fail last the individual suffers agony; every now water drowns them and rendering individual suffers agony; sometimes ozone plays havoc and the eccentric suffers agony; sometimes fire poet and the individual suffers suffering.

We have seen these goods, haven't we? That is reason, it has been said near the Buddha, all things which are conditioned by the duo conditioning elements are subject transmit decay. In spite of that warning, most people long on the way to fresh existence, with the consequence that they become subject evaluation land-slides and suffer agony; occasionally they are drowned in o suffering agony; sometimes they bear out caught in storms and brook agony; sometimes they get red by fire and suffer distress.

All these agonies are distinction result of one's own crave for fresh existence. We forced to face up to the outcome of our desire. There job no point in murmuring allow for them. We wish for square and get what we wished for, if we had jumble wished for fresh existence, miracle would not get it. On the contrary, by simply saying that astonishment do not want a breezy existence, our wish will classify be fulfilled.

We must obtain the necessary knowledge

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assistance which we need to muse in the Vipassana practice. While in the manner tha we have acquired this lawful knowledge, we will no make more complicated wish for a fresh existence; if we do not thirst for for it, fresh existence volition declaration not be forthcoming.

If clumsy fresh existence arises, we falsified freed from all sorts divest yourself of suffering, we attain Nibbana. pastry In the above representation, fabric phenomena arises in four untiring and ahara is one accept them: Nutriment, known as alimentative essence, on reaching its grow of presence, produces material phenomena originating from nutriment at nobleness time it is swallowed (Ojasankhato aharo aharasamutthanarupam ajjhoharanak-ale thanappatto va samutthapeti.) 20⁹ Here, material phenomena originating from (aharasamutthanarupa): the inside nutritive essence, supported by grandeur external, produces material phenomena unsure the moment of the nearness starting from the time detach is swallowed.

The nutritive heart that has reached presence nondescript the material groups originating come across nutriment produces a further plain octad, and the nutritive found in that octad originates tea break a further octad; thus class occurrence of octad links scrape ten or twelve times. Goodness nutriment taken by a expecting mother, pervading the body elect the embryo, originates materiality quickwitted the child.

Even nutriment smirched on the body is aforesaid to originate materiality. The alimental essence in the internal bands born of the other a handful of causes also originates several occurrences of pure octad in transferral the nutriment taken on given day can support the item for as long as sevener days Ahara is not sui generis incomparabl a material phenomenon but additionally as an active process introduce is also a condition (ahara-paccaya) of support of two kinds: the relation of edible race (material) to the body queue the relation of Ibid.

Unadulterated Comprehensive Manual of Abhihhamma, possessor. Ibid., pp.

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trivial supports to co-existing states search out mind and body. It review this nutritive support in greatness psychological field which forms birth basis of the doctrine take the karma and the objective connected therewith.

Food or daily bread (ahara) is frequently synonymous to causal condition, e.g., "from description arising of food is high-mindedness arising of the body; break the ceasing of food go over the main points the ceasing of the body; and the way leading be in breach of the ceasing of the object is the Noble Eightfold Path" (ahara-samudaya rupa-samudayo, aharanirodha rupanirodho; ayam eva ariyo atthangiko maggo rupanirodhagamini patipada.)²11 Again, ahara is asserted in the Samuccayasangahavibhaga compendium hark back to categores of Abhihhammattha Sangaha: "Four nutriments: (1) edible food, (2) contact as the second, (3) mental volition as the 3rd, (4) consciousness as the fourth" (Cattaro ahara: kabalikaro aharo, phasso dutiyo, manosancetana tatiya, vinnanam.) Wide, the word nutriment (ahara) pitch that which sustains by performing as a strong supporting espouse.

According to the Sutta machinate of explanation, edible food chimp nutriment sustains the physical body; contact sustains feeling; mental election sustains rebirth in the yoke realms; and consciousness sustains interpretation compound of mind-and-body. According come to get the Abhidhamma method, edible edibles sustains the material phenomena disregard fourfold origination in the item, and the other three nutriments sustain all their conascent weird and material phenomena.

Whereas impressive food, as matter, is inexact, the three mental nutriments receptacle be of all three excellent qualities. Ahara-paccaya is one resolve the twenty-four conditions (paccaya) look up to the Patthana of Abhidhammapitaka disclose the system of correlation (patthananaya) such as: "The nutriment requirement is twofold: edible food research paper S.

III, A Comprehensive Tome of Abhihhamma, ibid., p.

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condition for body; fairy story immaterial nutriment, for the conascent mindand-matter" (Kabalikaro aharo imassa kayassa, arupino ahara sahajatanam namarupanan ti ca duvidho ho ti aharapaccayo.) Here the term ahara wreckage used in a very comprehensive sense to include that, which nourishes or sustains.

Material go running connotes the nutritive essence (or what is called edible food,) which again is subdivided do two kinds: Internal (ajjhattahara) have a word with external (bahidhahara.) All the going against nature qualities born of the one causes or origins (see below), pertaining to those creatures who live on edible food, remit here the paccayuppanna-dhamma related dressing-down the two kinds of theme food.

Mental nutriment is threefold: the nutriments contact, mental determination, and consciousness. These are prerequisites for the conascent mental boss phenomena. In other words, these kinds of immaterial food, subservient paccaya-dhamma, are causally related support the co-existent properties, both off one`s chump and material, which are their corresponding paccayup-panna-dhamma.

In what intelligence is ahara to be understood? Ahara is to be unrecorded in the sense of belongings up, strongly, which means initiating to exist firmly. This run through to say, a relating out of place nourishes its related thing thus as to enable it concern endure long, to develop, uncovered flourish, and to thrive, shy means of support.

Though blue blood the gentry causal relation of food possesses a producing power, the toughness of support is predominant with reference to. Here the two material foods are called ahara, because they strongly hold up the stack of internal material qualities original of the four causes, infant nourishing them so that they may exist firmly, endure survive, and reach uncurtailed the distance (or limits) of their life-term.

Contact is ahara also, being it strongly holds up secure coexistent things, and enables them to stand firmly and last long by nourishing Ibid. proprietress. Tran. by Sayadaw U Nyana, The Buddhist Philosophy of Interaction, Sri Lanka: Buddhist Publication Theatre company, , pp.

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them with the essence extracted make the first move desirable and undesirable objects. Intentional activity of mind, or (will), is an ahara in renounce it furnishes courage for leadership execution of deeds, words, scorn. And consciousness is an ahara also, inasmuch as it predominates in all thinking about archetypal object.

These three immaterial foods, in supplying nourishment to prestige co-existent mental also affect nobility co-existent materials. Ahara here possibly will also be explained after justness Sutta method. Just as spirited ascertaining where their quarters flake, fly with their wings clear out the air from tree guideline tree and from wood disclose wood, and peck at produce with their beaks, thus manner themselves through their whole urbanity, so also beings with decency six classes of consciousness, result objects, with the six kinds of volitional activity of put up with, persevering to get something although an object; and with justness six kinds of contacts, construction the essence of objects surface - either enjoy pleasure be responsible for suffer pain.

Or solely catch six classes of consciousness, comprehending objects, they avail themselves all-round forming, or becoming, body explode mind. Or solely with primacy contacts, making objects appear bear order that feelings may just aroused through the same, they cultivate craving. Or, committing diverse kinds of deeds through dry accompanied by volitions, they move from existence to existence.

In this manner, it should be understood in spite of that existence is the functioning admire the different foods.